Friday, April 26, 2019

Genesis 1-11 is structured in such a way to reflect certain Essay

Genesis 1-11 is coordinate in such a way to reflect certain distinctive Israelite articles of faith. Discuss - Essay ensampleand as, it introduces not only the beginnings of the world but specific aloney, the formation of Israel as Gods elect peck giving them a sense of religious identity (Gooder 2000, p. 2).The book of Genesis, which in Hebrew is Bereshit, generally translated as In the beginning (Zucker 2005, p. 31), can be divided topically into two parts the Primeval autobiography (1-11) and the Patriarchal History (12-50) or genealogically into 11 parts general creation (11-11 3), mans creation (24-426),Adam-Seths generation (51-618), Noah-Shems generation (69-929), Noahs sons generation (101-119), Shems generation (610-1126), Terah- Abraham, the chosen seed (1127-2511), Ishmaels generation (2512-2518), generation of Isaac-Jacob, chosen seed (2519-3529, Esaus generation (361-371) and generations of Jacob-Joseph, chosen seed (372-5026) or according to general subject analysi s generation (1-2), degeneration (3-11), and regeneration (12-l) or into its 2 major divisions Human Race History (1-11) and Israels the chosen nations report (12-50) (Evans 2009, pp. 11-14). Generally, seven major themes characterise the Book of Genesis origins, order/meaning in history, blessing, covenant, punishment, sibling conflict, and sieve of faith. It is filled with various tensions that essentially centre on individual survival fertility and barrenness negative sibling rivalry hostile interfamilial struggles jealousy wives competing for attention from the same husband starvation incest, rape and butcher threatened and real total destruction love and exile. (Zucker, 2005, p. 32-33)For the Israelites, the Book of Genesis stands out from the hiatus of Torah, and between its topical parts, its Primeval History (Gen 1-11) provides the very foundation of the Israelites monotheistic religion. Genesis 1-11 sets Judaism apart from all other religions with regards to its belie f in one omnipotent, omniscient,

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